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Notice: The Chinese History Podcast is currently on a temporary hiatus. I am working to schedule new interviews and hope to have a new episode out soon!
Episodes | About Us | Support | Contact | Copyright and Fair Use
Notice: The Chinese History Podcast is currently on a temporary hiatus. I am working to schedule new interviews and hope to have a new episode out soon!
Sunday Jul 31, 2022
Sunday Jul 31, 2022
Sunday Jul 31, 2022
In 1381, Ming armies marched into Yunnan and Guizhou and within a year had deposed the Mongol Yuan's Prince of Liang, who had been enfeoffed there by the Yuan court. The Hongwu's emperor's decision to annex Yunnan and Guizhou and establish Ming administration there was unusual, for before the Mongols conquered it in the mid-1250s, the area had never been under the control of a China-based empire. It was more Southeast Asian in character than it was Chinese in character. Yet for decades, the scholarly community has neglected the study of the southwest. In this episode, Sean Cronan will discuss the Ming's rule in the region, how the early Ming court reshaped the interstate environment of Southwest China and Upper Mainland Southeast Asia, as well as some of the legacies that the early Ming left on the region.
Contributors
Sean Cronan
Sean Cronan is a Ph.D. student at the University of California, Berkeley. His work focuses on East and Southeast Asian diplomatic encounters from the thirteenth to eighteenth centuries, tracing the development of new shared diplomatic norms following the Mongol conquests of Eurasia, as well as how rulers and scholar-officials in the Ming (1368- 1644) and Qing Dynasties (1644-1911) institutionalized and challenged these new norms. He explores how ideas of multipolarity, regime legitimacy, and the makeup of the interstate order came under debate throughout the Mongol Empire, Ming China, the Qing Empire, Chosŏn Korea, Dai Viet (Northern Vietnam), Japan, the Ayutthaya Kingdom of Thailand, the Pagan Kingdom of Burma, and beyond. He works with sources in Chinese (literary Sinitic), Japanese, Thai, Burmese, Manchu, and Dutch.
Yiming Ha
Yiming Ha is a Ph.D. candidate in the Department of History at the University of California, Los Angeles. His current research is on military mobilization and state-building in China between the thirteenth and seventeenth centuries, focusing on how military institutions changed over time, how the state responded to these changes, the disconnect between the center and localities, and the broader implications that the military had on the state. His project highlights in particular the role of the Mongol Yuan in introducing an alternative form of military mobilization that radically transformed the Chinese state. He is also interested in military history, nomadic history, comparative Eurasian state-building, and the history of maritime interactions in early modern East Asia. He received his BA from UCLA and his MPhil from the Hong Kong University of Science and Technology.
Credits
Episode No. 13
Release date: July 31, 2022
Recording location: Los Angeles/Berkeley, CA
Bibliography courtesy of Sean Cronan
Images
Cover Image: A Buddhist monastery in Xishuangbanna (Sipsongpanna), located in Yunnan at the border with Laos and Myanmar. Note the distinct Southeast Asian style architecture. In Ming times this area was called Cheli 車里 and a native official ruled here on behalf of the Ming court. Today it is classified as an autonomous region for the Dai/Tai ethnic group. (Image Source)
https://i.imgur.com/tn3BrKI.jpg
A 1636 Ming map of Yunnan, from the Zhifang dayitong zhi 職方大一統志. Due to the large file size, it cannot be uploaded here. Please click on the link above to view it. The yellow rectangle denotes the location of Kunming, the prefectural seat of Yunnan. Red squares represent major settlements.
Map of the Möeng Maaw Empire at its greatest extent in 1398. . Areas in red were either governed by a Sa clan appointee or had long been conquered and integrated into the Maaw administrative structure. Areas in yellow were seized by more recent conquest or held only loosely. Map courtesy of Sean Cronan. Please do not cite or circulate.
A Yuan seal granted to the native official of Cheli. (Image Source)
References
Daniels, Christian. “The Mongol-Yuan in Yunnan and ProtoTai/Tai Polities during the 13th-14th
Centuries.” Journal of the Siam Society, 106 (2018), 201-243.
Daniels, Christian and Jianxiong Ma, eds. The Transformation of Yunnan in Ming China: from the
Dali Kingdom to Imperial Province. Abingdon, Oxon: Routledge, 2020.
Fernquest, Jon. “Crucible of War: Burma and the Ming in the Tai Frontier Zone (1382-1454).”
SOAS Bulletin of Burma Research, 4:2 (2006), 27-90.
Giersch, Charles Patterson. Asian Borderlands: The Transformation of Qing China's Yunnan
Frontier. Cambridge, Mass.: Harvard University Press, 2006.
Herman, John E. Amid the Clouds and Mist China’s Colonization of Guizhou, 1200–1700. Cambridge, MA: Harvard University Asia Center, 2007.
Robinson, David M. In the Shadow of the Mongol Empire: Ming China and Eurasia. Cambridge:
Cambridge University Press, 2020.
Yang, Bin. Between Winds and Clouds: The Making of Yunnan (Second Century BCE to
Twentieth Century CE). New York: Columbia University Press, 2009.
Saturday Jun 25, 2022
Saturday Jun 25, 2022
Saturday Jun 25, 2022
Since the 1990s, the New Qing History school has loomed large in the study of the Qing dynasty. It has greatly informed not only the study of the Qing but study of other dynasties as well. Yet what exactly is New Qing History? What is "new" about it? How did it come into being? How was it received in China and the West? To answer these questions, we talked to Professor Joanna Waley-Cohen of NYU, one of the leading scholars of the Qing dynasty.
Contributors
Joanna Waley-Cohen
Professor Joanna Waley-Cohen is the Provost for NYU Shanghai and Julius Silver Professor of History at New York University. Her research interests include early modern Chinese history, especially the Qing dynasty; China and the West; and Chinese imperial culture, particularly in the Qianlong era; warfare in China and Inner Asia; and Chinese culinary history, and she has authored several books and articles on these topics. In addition, Professor Waley-Cohen has received many honors, including archival and postdoctoral fellowships from the American Council of Learned Societies, Goddard and Presidential Fellowships from NYU, and an Olin Fellowship in Military and Strategic History from Yale.
Yiming Ha
Yiming Ha is a Ph.D. candidate in the Department of History at the University of California, Los Angeles. His current research is on military mobilization and state-building in China between the thirteenth and seventeenth centuries, focusing on how military institutions changed over time, how the state responded to these changes, the disconnect between the center and localities, and the broader implications that the military had on the state. His project highlights in particular the role of the Mongol Yuan in introducing an alternative form of military mobilization that radically transformed the Chinese state. He is also interested in military history, nomadic history, comparative Eurasian state-building, and the history of maritime interactions in early modern East Asia. He received his BA from UCLA and his MPhil from the Hong Kong University of Science and Technology.
Credits
Episode no. 12
Release date: June 25, 2022
Recording location: Los Angeles, CA/New York, NY
Bibliography courtesy of Professor Waley-Cohen
Images
Cover Image: The Qianlong Emperor, who reigned from 1735 to 1796. After he abdicated, he continued to retain power as retired emperor until his death in 1799. He is the longest-reigning monarch in Chinese history and one of the longest in the world (Image Source).
The headquarters of the First Historical Archives in Beijing, which houses documents from the Qing. The opening of this archive and access to the Manchu-language documents held within helped give birth to New Qing History. (Image Source)
A copy of a Qing-era civil service examination answer sheet. Note the Manchu script on the seal. Currently held in UCLA Library Special Collections (Photo by Yiming).
The Putuo Zongcheng Temple, a Buddhist temple in the Qing's Rehe Summer Resort (in today's Chengde, Hebei province). The temple was built between 1767 and 1771 by the Qianlong Emperor and was a replica of the Potala Palace in Lhasa. It is a fusion of Tibetan and Chinese architectural styles and is one of the most famous landmarks in the Chengde Summer Resort. (Image Source)
A painting of a European-style palace constructed by the Jesuits for the Qing emperors in the Old Summer Palace (Yuanmingyuan). Note the fusion of Chinese and European styles. The Old Summer Palace was looted and burned by Anglo-French forces in 1860. The twelve bronze head statutes in front of the building have mostly been repatriated back to China, although some are in the hands of private collectors. (Image Source)
The Qianlong Emperor commissioned a series of artwork commemorating the "Ten Great Campaigns" of his reign. This particular piece of artwork depicts the Battle of Thọ Xương River in 1788, when the Qing invaded Vietnam. These artworks were collaborative pieces between Chinese and Jesuit painters. (Image Source)
References
Patricia Berger, Empire of Emptiness: Buddhist Art and Political Authority in Qing China. Honolulu: University of Hawaii Press, 2003.
Pamela K. Crossley, A Translucent Mirror: History and Identity in Qing Imperial Ideology. Berkeley: University of California Press, 1999.
Mark C. Elliott, The Manchu Way: The Eight Banners and Ethnic Identity in Late Imperial China. Stanford, CA: Stanford University Press, 2001.
Johan Elverskog, Our Great Qing: The Mongols, Buddhists, and the State in Late Imperial China. Honolulu: University of Hawaii Press, 2006.
Philippe Foret, Mapping Chengde: The Qing Landscape Enterprise. Honolulu: University of Hawaii Press, 2000.
Jonathan S. Hay, Shitao: Painting and Modernity in Early Qing China. Cambridge: Cambridge University Press, 2001.
Ho Ping-ti, “The Significance of the Ch’ing Period in Chinese History,” Journal of Asian Studies 26.2 (1967): 189-95
Ho Ping-ti, “In Defense of Sinicization: A Rebuttal of Evelyn Rawski’s `Reenvisioning the Qing,’” Journal of Asian Studies 57.1 (1998): 123-55.
Laura Hostetler, Qing Colonial Enterprise: Ethnography and Cartography in Early Modern China. Chicago: University of Chicago Press, 2001.
Susan Mann, Precious Records: Women in China’s Long Eighteenth Century. Stanford, CA: Stanford University Press, 1997.
James P. Millward, Beyond the Pass: Economy, Ethnicity, and Empire in Qing Central Asia, 1759-1864. Stanford, CA: Stanford University Press, 1998.
Ronald C. Po, The Blue Frontier: Maritime Vision and Power in the Qing Empire. Cambridge: Cambridge University Press, 2018.
Evelyn S. Rawski, The Last Emperors: A Social History of Qing Imperial Institutions. Berkeley: University of California Press, 1998.
Evelyn S. Rawski, “Presidential Address: Reenvisioning the Qing: The Significance of the Qing Period in Chinese History,” Journal of Asian Studies 55.4 (1996): 829-50.
Sunday May 01, 2022
Sunday May 01, 2022
Wang Yangming 王陽明 (born Wang Shouren 王守仁, 1472-1529) is one of the most famous pre-modern Chinese intellectuals and the founder of the School of Mind (心學) of Neo-Confucianism, which was hugely influential in the later half of the Ming Dynasty. In addition to being philosopher, he was also an accomplished statesman, military leader, and calligrapher. In this episode, we speak with Professor George L. Israel, an expert on the study of Wang Yangming, who will introduce us to Wang's life and career, his thoughts and tenants, and his reception in the Ming and the Qing, as well as in neighboring Korea and Japan, and how Wang is viewed in China today.
We apologize for some audio issues with this recording.
Contributors
Professor George L. Israel
Professor George L. Israel is a Professor of History at Middle Georgia State University. His research is primarily on Ming intellectual history and Neo-Confucianism, with a particular focus on the famous Ming Neo-Confucian philosopher Wang Yangming, and he has published extensively about that subject in both English and Chinese.
Yiming Ha
Yiming Ha is a Ph.D. candidate in the Department of History at the University of California, Los Angeles. His current research is on military mobilization and state-building in China between the thirteenth and seventeenth centuries, focusing on how military institutions changed over time, how the state responded to these changes, the disconnect between the center and localities, and the broader implications that the military had on the state. His project highlights in particular the role of the Mongol Yuan in introducing an alternative form of military mobilization that radically transformed the Chinese state. He is also interested in military history, nomadic history, comparative Eurasian state-building, and the history of maritime interactions in early modern East Asia. He received his BA from UCLA and his MPhil from the Hong Kong University of Science and Technology.
Credits
Episode no. 11
Release date: May 1, 2022
Recording location: Los Angeles, CA/Macon, GA
Bibliography courtesy of Professor Israel
Images
Cover Image: An official portrait of Wang Yangming (Image Source)
Grand Hall of Wang Yangming's former residence in Shaoxing (Image Source)
Wang Yangming's tomb at Shaoxing (Image Source)
A copy of Wang Yangming's calligraphy, currently held at Princeton University (Image Source)
References
Bresciani, Umberto. Reinventing Confucianism: The New Confucian Movement. Taipei: Taipei Ricci Institute, 2001.
Ching, Julia. The Records of Ming Scholars. Honolulu: University of Hawaii Press, 1987.
Chow, Kai-wing. The Rise of Confucian Ritualism in Late Imperial China: Ethics, Classics, and Lineage Discourse. Stanford: Stanford University Press, 1994.
Chung, So-yi. “Korean Yangming Learning.” In Dao Companion to Korean Confucian Philosophy, 253-284. Edited by Young-chan Ro. Springer, 2019.
Israel, George L. Studying Wang Yangming: History of a Sinological Field. Kindle Direct Publishing, 2022.
____. “The Renaissance of Wang Yangming Studies in the People’s Republic of China.” Philosophy East and West 66, no. 3 (Jul. 2019): 1001-1019.
Jiao Kun 焦堃. Yangming xinxue yu Mingdai neige zhengzhi 陽明心學與明代内閣政治 (The Yangming school of mind and the politics of the grand secretariat during the Ming dynasty). Beijing: Zhonghua Shuju, 2021.
Ogyū Shigehiro 荻生茂博. “The Construction of ‘Modern Yōmeigaku’ in Meiji Japan and Its Impact on China.” Translated, with an introduction, by Barry D. Steben. East Asian History no. 20 (December 2000): 83–120.
Qian Ming 錢明. Wang Yangming ji qi xuepai lun kao 王陽明及其學派論考 (Verification of theories of Wang Yangming and his school of thought). Beijing: Renmin Chubanshe, 2009.
Zhang Kunjiang 張崑將. Yangmingxue zai dongya: quanshi, jiaoliu yu xingdong 陽明學在東亞:詮釋, 交流與行動 (Yangming learning in East Asia: interpretation, exchange, and action). Taipei: Guoli Taiwan Daxue Chuban Zhongxin, 2011.
Sunday Apr 03, 2022
Sunday Apr 03, 2022
The two Mongol-Yuan invasions of Japan (1274 and 1281) were important events in Japanese history. The two typhoons that destroyed the Mongol fleet, known as "divine wind," (shinpū 神風, better known today as kamikaze) would forever be etched into Japanese historical memory, directly influencing the so-called kamikaze suicide bombers of World War II. Most scholarship on the topic has focused primarily on the military aspect, but before and after the invasions there was also an intense diplomatic effort behind the scenes involving the Mongol-Yuan, Kamakura Japan, and Koryŏ Korea in an attempt to integrate Japan peacefully into the Mongol world order. In this episode, Greg speaks to USC PhD candidate Lina Nie about her dissertation research on this diplomatic effort. Lina will share with us some new perspectives on why the Mongols wanted to engage and ultimately invade Japan, what the diplomatic negotiations can tell us about the interstate order of East Asia during that time, and how her research both complements existing scholarship and adds a new layer in our understanding of the Mongol invasions of Japan.
Contributors
Lina Nie
Lina Nie is a Ph.D. candidate in the Department of History at the University of Southern California. She graduated from the Hong Kong University with double majors in Chinese History and Japanese Studies and received her MA from Harvard University. Her research interests are on maritime, diplomatic, military, and cultural exchanges among China, Korea, and Japan. She is also interested in global history and comparative history in a broader geographical context that goes beyond East Asia. Her Japanese article discussing the traditions of Japanese culture won the second runner-up in the annual essay contest held by the Japanese Consulate General in New England in 2017.
Greg Sattler
Gregory Sattler is a Ph.D. student in the Department of History at the University of California, Los Angeles. His research focuses on sea merchants in East Asia from the ninth to thirteenth centuries, with a particular consideration of their place in society, their trade networks, and their relationships with government officials. Gregory has recently published an article titled “The Ideological Underpinnings of Private Trade in East Asia, ca. 800–1127” (Journal of Asian Humanities at Kyushu University 6) and he is currently working on two additional manuscripts. He has received degrees in Taiwan and Japan, and is a proficient speaker of both Chinese and Japanese.
Credits
Episode no. 10
Release date: April 3, 2022
Recording location: Los Angeles, CA
Bibliography courtesy of Lina Nie
Images
Cover Image: The famous battle scene depicting the samurai Takezaki Suenaga escaping the Mongol forces. (Image Source)
Map of the two Mongol invasions. (Image Source)
A 1266 letter Khubilai sent to Japan. (Image Source)
Japanese samurai boarding a Yuan ship during the 1281 invasion. (Image Source)
References
Andrade, Tonio. The Gunpowder Age: China, Military Innovation, and the Rise of the West in World History. New Jersey: Princeton University Press, 2016.
Conlan, Thomas. In Little Need of Divine Intervention: Takezaki Suenaga’s Scrolls of the Mongol Invasions of Japan. Ithaca: Cornell University, 2001.
Fukuokashi maizō bunka zai 福岡市埋蔵文化財年報. Ed. Fukuokaken Kyoiku Iinkai福岡県教育委員会, vol. 274, 2019.
Kamakura ibun鎌倉遺文. Ed. Takeuchi Rizō竹内理三. Tokyo: Tōkyōdō Shuppan, 2008.
Cambridge History of Japan: Medieval Japan (vol. 3), eds. John Hall, Marius Jansen, Madoka Kanai, and Denis Twitchett. Cambridge: Cambridge University, 1990.
Kim Gu 金坵. Chipojip 止浦集. Han’guk munjip ch’onggan 韓國文集叢刊. Seoul: Minjok Munhwa Ch’ujinhoe, 1991.
Kuraki kaitei iseki hakkutsu chōsa gaihō 倉木崎海底遺跡発掘調査概報. Ed. Ukenson Kyoiku Iinkai宇検村教育委員会. 1993.
Mass, Jeffery. Yoritomo and the Founding of the Kamakura Bakufu. Stanford: Stanford University Press 1995.
Robinson, David. Empire’s Twilight: Northeast Asia Under the Mongols. Cambridge, MA: Harvard Yenching Monograph, 2009.
Cambridge History of China vol.6: Alien Regimes and Border States, eds. Herbert Franke and Denis Twitchett. Cambridge: Cambridge University, 1994.
Rossabi, Morris. Khubilai Khan: His Life and Times. Berkeley: University of California Press, 2009.
Shultz, Edward. Generals and Scholars: Military Rule in Medieval Korea. Honolulu: University of Hwaii Press. 2000.
Wang, Sixiang. “What Tang Taizong Could Not Do: The Korean Surrender of 1259 and the Imperial Tradition.” T'oung Pao (2018), pp.338-383.
Yamauchi Shinji 山内晋次. Nichisō bōeki to iō no michi 日宋貿易と「硫黄の道」.Tokyo: Yamakawa Shuppansha, 2009.
Sunday Mar 13, 2022
Sunday Mar 13, 2022
In the study of 19th and 20th century Chinese history, there is often focus on the intense Christian missionary activities happening in China. Yet at the same time, members of China's Hui (or Sino-Muslim) community were also beginning to reconnect with their co-religionists overseas. Armed with knowledge of Arabic, Persian, and Urdu and trained in Western orientalist discourses in new religious schools overseas, these Hui scholars began to "rediscover" aspects of Islam and in the process rewrite the history of Islam in China both for audiences within China and for a non-Chinese audience overseas. In this episode, we are joined by Professor Nile Green of UCLA to talk about how and why these exchanges took place and some of the implications of these exchanges.
Please also be sure to check out Professor Green's podcast "Akbar's Chamber" for monthly episodes on the history of Islam. Available on Apple Podcasts and all other major podcast platforms.
Contributors
Professor Nile Green
Professor Nile Green is a Professor of History and the Ibn Khaldun Endowed Chair in World History at UCLA. He works on the Islamic history of Asia, the Middle East, Africa and Europe, publishing numerous monographs and articles and editing seven books on a wide range of topics related to the history of Islam. His recent research interest is on the global history of Islam and Muslims, focusing on intellectual and technological interchange between Asia and Europe; Muslim global travel writings; the transnational genealogy of Afghan modernism; and the world history of 'Islamic' printing. He was a founding director of UCLA's Program on Central Asia and serves on many association and editorial boards. He is also the host of Akbar’s Chamber, a podcast that offers a non-political, non-sectarian and non-partisan space for exploring the past and present of Islam.
Yiming Ha
Yiming Ha is a Ph.D. candidate in the Department of History at the University of California, Los Angeles. His current research is on military mobilization and state-building in China between the thirteenth and seventeenth centuries, focusing on how military institutions changed over time, how the state responded to these changes, the disconnect between the center and localities, and the broader implications that the military had on the state. His project highlights in particular the role of the Mongol Yuan in introducing an alternative form of military mobilization that radically transformed the Chinese state. He is also interested in military history, nomadic history, comparative Eurasian state-building, and the history of maritime interactions in early modern East Asia. He received his BA from UCLA and his MPhil from the Hong Kong University of Science and Technology.
Credits
Episode no. 9
Release date: March 13, 2022
Recording location: Los Angeles, CA
Bibliography courtesy of Professor Green
Images
Cover Image: Masjid at the Aligarh Muslim University (formerly Muhammadan Anglo-Oriental College) in Aligarh, Uttar Pradesh, India. It was founded by Sir Thomas Arnold and was (and still is) a major center of Islamic learning (Image Source).
A view of the Darul Uloom Nadwatul Ulama in Lucknow, India, an Islamic seminary where Hai Weiliang* studied (Image Source).
Sir Thomas Walker Arnold (1864-1930), a renowned British orientalist and Islamic scholar who wrote the famous The Preaching of Islam and The Encyclopedia of Islam. He founded the Muhammadan Anglo-Oriental College (now Aligarh Muslim University) and taught Syed Sulaiman Nadvi, who was the teacher of Hai Weiliang (Image Source).
Syed Sulaiman Nadvi (1884-1953), the teacher and educational patron of Hai Weiliang (Image Source).
* Sadly, no pictures of Hai Weiliang can be found.
References
Green, Nile. How Asia Found Herself: A Story of Intercultural Understanding. New Haven: Yale University Press, forthcoming 2022.
Benite, Zvi Ben-Dor. The Dao of Muhammad: A Cultural History of Muslims in Late Imperial China. Cambridge, MA: Harvard University Asia Center, 2005.
Benite, Zvi Ben-Dor. “Taking ʿAbduh to China: Chinese-Egyptian Intellectual Contact in the Early Twentieth Century.” In James Gelvin and Nile Green (eds.), Global Muslims in the Age of Steam and Print, edited by James Gelvin and Nile Green, 249-267. Berkeley: University of California Press, 2014.
Chen, John. “‘Just Like Old Friends’: The Significance of Southeast Asia to Modern Chinese Islam.” SOJOURN: Journal of Social Issues in Southeast Asia 31, no. 3 (2016): 685–742.
Chen, John. “Islam’s Loneliest Cosmopolitan: Badr al-Din Hai Weiliang, the Lucknow-Cairo Connection, and the Circumscription of Islamic Transnationalism.” ReOrient: The Journal of Critical Muslim Studies 3/2 (2018): 121-139.
Chung, Tan & Ravni Thakur (eds). Across the Himalayan Gap: An Indian Quest for Understanding China. New Delhi: Indira Gandhi National Centre for the Arts, 1998.
Henning, Stefan. “God’s Translator: Qu’ran Translation and the Struggle over a Written National Language in 1930s China.” Modern China 41, no. 6 (2015): 631-655.
Jahn, Karl. China in der islamischen Geschichtsschreibung. Vienna: Österreichischen Akademie der Wissenschaften, 1971.
Lipman, Jonathan N. Familiar Strangers: A History of Muslims in Northwest China. Seattle: University of Washington Press, 1997.
Mao, Yufeng. “A Muslim Vision for the Chinese Nation: Chinese Pilgrimage Missions to Mecca during World War II.” The Journal of Asian Studies 70, no. 2 (2011): 373–395.
Murata, Sachiko. “The Muslim Appropriate of Confucian Thought in Eighteenth-Century China.” Comparative Islamic Studies 7, no. 1-2 (2012): 13–22.
O’Sullivan, Michael. “Vernacular Capitalism and Intellectual History in a Gujarati Account of China, 1860–68.” The Journal of Asian Studies 80, no. 2 (2021): 267–292.
Park, Hyunhee. Mapping the Chinese and Islamic Worlds: Cross-Cultural Exchange in Pre-Modern Asia. Cambridge: Cambridge University Press, 2012.
Petersen, Kristian. Interpreting Islam in China: Pilgrimage, Scripture, and Language in the Han Kitab. Oxford: Oxford University Press, 2017.
Sen, Tansen. India, China, and the World: A Connected History. Lanham: Rowman & Littlefield, 2017.
Thum, Rian. The Sacred Routes of Uyghur History. Cambridge MA: Harvard University Press, 2014.